I didn’t even need to open this to know it was a bad idea.

Try as I might, I always seem to find myself in this situation by December. Need to wrap up books in progress so I can dive into new reading in January!

I still can’t believe I’m watching a Nashville player in the World Cup!

So excited that Oliver is old enough for these now. I can’t wait for him to open it!

I can’t exactly but a finger on it, but ever since I’ve been a Christian secular “Christmas” makes me depressed in a way secular “Easter” doesn’t. - Maybe it’s the fact that Yule is so hard to escape. Decorations, music, parties are more intense than some eggs and bunnies.

Observation: Most of my Twitter was RSS feeds I was too lazy to follow. Fixed that this morning.

Exciting news! I’ve earned “piggy points!” 🐖

This Darrel Brooks trial is wild. So sad to see how incapable he is of remorse. He has nosympathy towards others and can only think about himself. Jail is the best place for him to wait for God’s judgement. youtu.be/lJ9U28ODE…

Judgement, death, hell, and heaven - These last things are not to be feared by those in Christ. In him we have the hope that evil will be judged, the weak will be made whole, and the whole creation will again shine. - O Come, O come Emmanuel! #advent

Christ the King 👑 and then Advent 🕯️🕯️🕯️🕯️ - Against the claims of the November election, Jesus reigns. Contra the exploitation & consumerism of the “holidays”, I await my king’s judgement against evil and his New Creation.

Man, the ending of Mark is just great. I say it every time, but Mark is my favorite gospel.

Is it just me, or do a lot of “elder millennials” seem to be getting tattoos here recently?

We can’t properly feast without first experiencing the fast. So much of the culture wants to rush to the feast. We can’t experience the full joy of Christmas and Easter without Advent and Lent.

So, I haven’t travelled for work in a million years. If you’ve got one of those carry-on garment bags are you also allowed to have a person item (e.g. a small laptop bag)? - I’m trying to avoid checking luggage.

For neither has the evil intent of human art misled us, nor the fruitless toil of painters, a figure stained with varied colors, whose appearance arouses yearning in fools, so that they desire the lifeless form of a dead image.

Wis 15:4–5.

Lord, grant me the patience of the judge in the Darrell Brooks trial. She has nerves of steel! I’d be losing my mind dealing with all of that.

Fact: That’s not how the English constitution works.

I looked at my ballot for the upcoming election. Depressing. I wish the parties would moderate and put less radical candidates.

Adoption "Statement of Faith"

For the adoption we had to fill out a “statement of faith” for our family. A strange request for an Anglican. Naturally, I just quoted +Andrewes and the Articles.

Asking an Anglican priest for a statement of faith is a tricky proposition. On one hand I love theology and want to go deep and nuanced. On the other hand, I see I’ve only been given a single page and know that probably isn’t the direction I should go. I will try and keep things brief here but point to additional resources should anyone want to dive deeper into the breadth, beauty, and history of English Christianity.

At the height of the English reformation, Bishop Lancelot Andrewes gave a simple and direct definition of the beliefs of the English Church in response to questions from Rome and the Continental churches. He defined the English Church as believing in, “One canon reduced to writing by God himself, two testaments, three creeds, four general councils, five centuries, and the series of Fathers in that period — the centuries, that is, before Constantine, and two after.” This, he said, “determine[s] the boundary of our faith.”

So, what precisely does +Andrewes mean by all of that? This definition is fleshed out in the historical documents of the faith (i.e. the creeds, ecumenical councils, Church Fathers, etc.) and summarized well in the Thirty-Nine Articles of Religion produced in 1562.

Firstly, Anglicans affirm that “there is but one living and true God, ever-lasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Spirit (Article I).

Of Jesus Christ we affirm that he is, “the Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father” (Article II). Jesus, “took Man’s nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man; who truly suffered, was crucified, dead, and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for all actual sins of men” (Article II).

Anglicans believe that “Holy Scripture containeth all things necessary to salvation” (Article VI) and that “the Old Testament is not contrary to the New: for both in Old and New Testament everlasting life is offered to Mankind by Christ” (Article VII). We believe that “the three creeds, Nicene Creed, Athanasius’s Creed, and that which is commonly called the Apostles’ Creed, ought thoroughly to be received and believed: for they may be proved by most certain warrants of holy Scripture” (Article VIII).

“Holy Scripture doth set out unto us [Anglicans] only the Name of Jesus Christ, whereby men must be saved” (Article XVIII). Further, we believe that men are not saved, “by the Law” or by the “sect which he professeth” (Article XVIII).

Sacraments “ordained of Christ” (i.e. baptism and Holy Communion) are “not only badges or tokens of Christian men’s profession, but rather they be certain sure witnesses, and effectual signs of grace, and God’s good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him” (Article XXV). Baptism, specifically, is a “sign of regeneration or new birth, whereby, […] they that receive Baptism rightly are grafted into the Church [and] adopt[ed] to be the sons of God by the Holy Ghost” (Article XXVII).

Much more can be said, but this, I think, gives a summary of our beliefs. We are orthodox Christians who hold to the historic confessions and teachings of the church. In a sea of contemporary culture that desires to mold ancient teachings to fit the modern culture, we hold truth and profess the faith once delivered to the saints. Jesus is the one way to salvation, the Church is his Body, and we joyously await his coming again in glory to make all things new.