Happy Birthday Oliver!
My top songs of 2018 on Spotify.
When Debian says “slim” they mean it. No syslog!
Anyone know if there’s a modern, ten key less version of the Model M or F keyboard? I’m getting spoilt by my Unicomp model M, but it takes up far too much space on my desk.
Adventures in Alabama
Pre-commit is the bomb. Great way to enforce standards and ensure quality before code even hits the CI process. pre-commit
Black (Python formatter) > Autopep 👨💻
iOS auto suggestions has something to say about my theology. #theotokos
At what point does this thing become “cute”?
Does anyone know the current status of the ACNA “electronic” hymnal? I haven’t heard anything new about it since the June ‘17 LCWTF report. #anglican #acna
I bought an inexpensive mechanical keyboard, Velocifire TKLO1, for my office days. For $40 it isn’t too bad. Quiet enough for office use. 👨💻
Chia Pets are gross.
I’ve more or less automated getting our parish’s sermons online each week. — Automated Weekly Sermon Podcast
There is something especially perverse about patriotic Christmas themes.
It looks like my last semester at VDS is going to be super “fun.” Lord, have mercy upon me!
Maybe it’s the Christmas spirit, but I’m finding Ezekiel to be a wonderful, grace-filled book this go around.
Anyone have experience using Scoop instead of Chocolately? Haven’t had great luck with the latter, wonder if Scoop is any better.
Reading through Ezekiel this stood out to me.
“Son of man, stand upon your feet, and I will speak with you.”
Even in the Old Testament, ours is a God who comes down to our level so as to lift us up to him.
How Arnolds/Berrys do Christmas tea service.
Son: bronchitis & double ear infection; Daughter: end of a cold; Wife: virus & sore throat —🤧😷 So, yeah, we’re a pretty fun house this Christmas Eve. (And, yet, we remember that Christ took on & redeemed our sick flesh. He has and will make us well.)
You might not have realized it, but each Sunday at Epiphany we participate in two services, not just one. Sunday Worship in the Anglican tradition is a service of both Word and Table. Worship starts with the service of the Word which includes prayers, scripture readings, the sermon, and ends with the Peace. The second half of worship is the service of the Table. It starts with the offering, moves into Holy Communion, and ends with Fr. Justin blessing us. For Advent, Fr. Justin and I have been taking you through the major parts of the service of the Word. Today, I’ll briefly focus on the core of the service: the lessons, the sermon, and the Creed.
The lessons are the top bun of the sermon sandwich, as it were. Starting with Old Testament readings we listen as prophets, patriarchs, and kings of Israel proclaim God’s goodness and the future salvation brought by his Messiah. From the Old Testament, we move on to Paul and other apostles testifying to the living Christ and his free gift of salvation for the entire world. Finally, after Old and New Testament have spoken of the Messiah and pointed to Christ, Fr. Justin brings the written Word to the middle of us gathered for worship and reads from a gospel. Here, Jesus in his words and ministry speaks for himself. All turn, stand, and listen.
Christ, having been proclaimed from Scripture, now takes on flesh in the sermon. The sermon is the meat of the sandwich. Through the power of the Holy Spirit, Fr. Justin or another preacher brings God’s forever narrative of love and salvation into the present moment. Difficulties are explained. Connections between the past and present are made. The Good News of God’s Incarnation, life, death, and resurrection is shared with God’s people. In this moment, God bears Scripture anew in our hearts and prepares us for his great wedding feast.
After the sermon, we finish our weekly sandwich by saying “amen.” The lessons and sermon, however, need much more than a simple amen. The sermon sandwich needs an amen that fills in the gaps. A sermon can only cover so much. A lesson is but a few verses. God is too big to fit inside such neat little boxes. In the Creed the entirety of God’s great story is called to our memory. We remember him as Creator. We reflect on his Holy Incarnation. We marvel at death’s defeat. We affirm his Holy Church and its apostolic teaching. We stand with the saints of past, present, and future and proclaim our fidelity to our God and King. It is an amen that affirms what we have just heard, what we have heard in the past, and what we will hear in the future. It is an amen that stands outside of time and stretches straight to the throne of God.
As Advent draws to a close and secular Christmas hits its crashing crescendo, our hearts and minds are pulled toward the long-expected Christ-child; the Word made flesh. Since after Thanksgiving we have sat reflecting on Christ’s return while the secular world feasted. We know we’re countercultural, but we also know of the joys we’ll experience on Christmas Eve night when Advent fades and the true feast of Christ’s Nativity breaks into our world.
The service of the Word is much like Advent. We sit. We listen. We reflect. And then, when the time has come, the season suddenly changes and Christ arrives at his Communion feast.
“O Come, O Come, Emmanuel,” but don’t take me directly to the feast around your throne. Walk with me a while and teach me your ways, so that I might know why I feast. Amen.
This is so good! Lots to think on as I prepare to preach Mary’s Song tomorrow. • The Mary We Never Knew - Christianity Today
Ember Day Letter to Bishop ==> ✅